Join us on Friday 17 October 2025, to develop a plan for your writing project at Malvern House, Nottingham.
Read MoreCollective Gestalts & Masculinity, Isolation & Radicalisation with Adam Kincel: SEMINAR DAY, SPRING 2025
Join us on Saturday 21 June, 11am - 4pm via Zoom.
Collective Gestalts, 11am – 1pm
Masculinity, Isolation and Radicalisation, 2pm – 4pm
During the seminar day, Dr Adam Kincel will lead two interlinked but independent workshops rooted in his research on gender and identity in Gestalt Therapy. His aim is to create a space for theoretical reflection and personal and clinical insights. He examines the phenomenology of privilege, relational approach to difficult dialogues, and a case study on masculinity and radicalisation, inviting reflection on clinical practice, connection, and inclusion within Gestalt therapy.
In the morning workshop, Adam will explore the concept of collective gestalts, a term he first introduced in the British Gestalt Journal a decade ago. These are societal themes that become deeply embodied, shaping individual experiences and perspectives. He will focus on the importance of bodily awareness in understanding how privilege and power operate within the therapeutic field and how Gestalt therapy theory and practice can help us understand and work with these themes. The workshop will also explore how to facilitate difficult dialogues around difference and prejudices within both individual and group therapy settings, offering a dialogue on how Gestalt practitioners can foster intimacy, connection, and a sense of belonging through honest engagement with these challenges.
The afternoon session, Masculinity, Isolation, and Radicalisation, presents a case study of Adam’s work with a client influenced by ideologies from the manosphere and involuntary celibacy communities. Can the relational way of working reach an isolated client in the echo chambers of online male forums? The exploration of key moments of the therapeutic encounter between the presenter and the client will be the basis for discussions and reflection on masculinity and contact. However, the focus will not only be on clinical strategies but also on participants’ own experiences of isolation and the forces that can lead to radicalisation, while considering what supports reconnection and healing.
Both workshops will offer theoretical reflections and small-group work to foster personal exploration and clinical reflection.
About Dr Adam Kincel
Dr Adam Kincel is a psychotherapist, supervisor, and trainer working in England, Bulgaria, Georgia, and Poland. His Gestalt passions include large groups (of over 80 people), which he has facilitated at the London Gestalt Centre; relational therapy, in which he trained at the Pacific Gestalt Institute; and Gestalt work with masculinity, sexuality and culture, the subject of his doctorate and a book published by Routledge in 2021. For the past three years, he has been a father to two daughters, which leaves him with little time for the above passions.
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Bridget Belgrave in conversation with Chris O'Malley: De-structuring conflict and finding new ways at Seminar Day 2024
On Saturday 2 November 2024, Nonviolent Communication specialist Bridget Belgrave leads our annual Seminar Day. Here, British Gestalt Journal Assistant Editor and Secretary of Gestalt Publishing Ltd Chris O'Malley, asks Bridget a few questions ahead of the day.
Chris: Well, good morning, Bridget, and thank you for taking time to talk to me ahead of the British Gestalt Journal’s online Seminar Day this autumn on Saturday 2 November.
Bridget Belgrave, you've been an NVC trainer with the International Center for Nonviolent Communication, CNVC, since 1996 and you’ve been part of bringing this work to international audiences in many places, including the UK, India, Europe, and North America.
Nonviolent Communication is, as I understand it, a methodology for connection, mutual understanding, and respect, even under difficult circumstances.
You're a speaker and author and co-created the NVC Dance Floors, an embodied method for learning NVC, now translated into eighteen languages.
You say in a quote I found that your intention is to contribute to the life resources that people need in order to grow in their wisdom, strength, and compassion.
You offer events and learning tools based on nearly thirty years of sharing NVC, integrated with lifelong learning from other sources and from personal experience.
Back in 1973, you quit your studies at Oxford University in PPE (politics, philosophy, and economics) disappointed by the lack of current relevance and applicability.
Prior to encountering NVC, you worked as an Alexander Technique teacher and integrated this, Psychosynthesis and Focusing into mind-body-spirit workshops.
You are also the author of a children's novel, Zak, which integrates NVC values and is described as a highly engaging story.
Well, welcome, Bridget.
Bridget: Thank you. I'm in that situation of listening to all that and being surprised.
Chris: You hardly recognised yourself for a moment.
Well, it's great to have you here, and I'm very interested in Nonviolent Communication. Our Seminar Day theme has been developed in the context of a world where violence is so prevalent at the moment; it felt like a really important topic for us to engage with. So could you say something to everybody about your interest in NVC and what it has to offer in the world?
Bridget: Yes - as you've heard in what Chris generously shared about my background, I was involved with quite a lot of different therapeutic modes in the late seventies and through the eighties and early nineties, which supported my growth enormously. When I came across NVC, two things happened. One was, it was the first thing that really touched my own challenge with my anger and temper, which I'd had to deal with since my son was born. He was about ten years old by then, so it was quite a long time.
Even though I'd been applying everything I'd learned, somehow that didn't get to it. And NVC, for me, happened to be the thing that really shifted that. I'm so grateful because, without that, I think our relationship would have broken up. And instead we got through the teen years, which would have been even worse. And we have a very great, warm, close relationship. So you can imagine my gratitude for that.
But the other thing was that it was really important to me to somehow be engaged in the wider social fabric, and the way I was working didn't directly do that. So I was really enormously struck that NVC is something that influences and takes into account both personal change and social change.
Chris: So I'm really hearing the personal and the political coming together and your sense that it really is something we can all learn from, and it can support us in our personal relationships as well as perhaps in work that we will be doing in the world.
Bridget: Exactly. It’s amazingly wide. It's so generic as a human process that it applies in any situation you can think of, actually. It's much wider than anything to do with violence, or nonviolence for that matter. It's very deeply personal as well.
Chris: As the Gestalt model is a holistic model, I know that NVC could seem to be an intellectual, strategic or heady approach, but I think there’s an embodied aspect to it. And I know that you've developed a concept called Dance Floors, which speaks to the body in some way. So can you speak about this?
Bridget: Well, I think the whole of NVC is embodied in the sense that it invites you to go inside and connect with your feelings in a very present-time-oriented way, as well as what you're noticing in the world in present time, or in what you realise in the present you're remembering. Then this really intriguing step of connecting with the needs that are giving rise to your feelings.
What happened with a colleague when we first got involved with NVC in the mid nineties, we needed to find ways to teach NVC that worked for us, and we both had an embodied work background.
So we started to create floor maps, thinking it was just for us in our own trainings, but they just really hit a spot. And so they're now used worldwide, these nine different formats - they're called NVC Dance Floors - which offer nine ways to focus and develop learning skills around NVC. And because you're standing and moving, and the person who facilitates you is moving with you, there's a strong experience in the body as well.
Chris: It sounds intriguing, the specific steps. I'm fascinated to know more about them, but we'll find out on the day. And since it is an online Seminar Day, do you imagine that we'll be able to do some experiential and practical things too?
Bridget: Oh, totally. Definitely. It wouldn't be, for me, NVC if we just talked. It's not actually an intellectual process.
The activities will involve connection and practice and experiential types of exercises.
Chris: I think one of the people credited with developing NVC was Marshall Rosenberg, an American psychologist, and I understand that he was interested in empathy as a quality of presence. And as Gestaltists, we're very interested in presence as part of dialogic relating, after Martin Buber.
I was wondering about your connection with Gestalt because it isn't the principal world in which you live, but I have heard a rumour that you have a kind of Gestalt background to some degree.
Bridget: Yes. To some degree. That was part of the Psychosynthesis training I did in the eighties. We had a five-day Gestalt module, which I really enjoyed.
I really enjoyed the embodied aspect of that really strongly.
I had friends who were training in Gestalt through the eighties and became Gestalt therapists, and I have been in Gestalt therapy myself now and then for a couple of years.
So I love it, and I feel at home with the general space of Gestalt work.
Chris: That's great to hear. It feels like there's a really good, strong possibility of integrating what you do with the Gestalt basis that many of us will have, I suppose, on coming to the Seminar Day.
I noticed that there are other things that are talked about in some of the material I've accessed, things like a focus on awareness and attention.
I've been reading Iain McGilchrist. I very much like his book, The Master and His Emissary.
He talks about attention as a moral act.
Does this kind of apply to NVC in some way?
Bridget: Yes, definitely. Because something I found really amazing was that NVC actually is a process of choosing how you focus your attention, to support the intention of connection, of deeper understanding, of empathy. That can be internal, but also, what was really new for me, is this idea of what to focus my attention on in someone else when they're speaking to me to develop that kind of connection.
So it's moral in the sense that it depends what your intention is. Like, Marshall Rosenberg, who actually also was very influenced by Martin Buber - he would say that without clarity about your intention, it's not Nonviolent Communication. If you just use the skills, you could use them to try and get your own way and be a bit more clever in communication.
That's not NVC. But, having an intention for a compassionate, empathic connection, for care for everybody's needs, your own and other people's, that's the moral part, really, explicitly moral.
Chris: Mhmm. Thanks for unpacking that. The depth of that really resonates with me, to make the feeling all the more stronger that what you're bringing is very relevant to the Gestalt model.
I mean, would you like to tell us a bit more about some recent work you've been doing? Because I know you've recently been in Berlin, and I think you've been to Nepal. I didn't know how recently that was. But, I know there are things that you might like to tell us a bit more about what you've been up to.
Bridget: Yeah. I just got back from two weeks working in Berlin, which has been a fabulous opportunity. I was working in an artist’s studio there, where there are a hundred people making the artwork of Olafur Eliasson, who's very committed to social justice and climate change and awareness in his artwork.
So one thing I've loved with NVC is it gets me into all kinds of unexpected settings. And I was saying there, it's like I'm oiling a few of the stuck places in this whole community of people. So the whole thing, if you just free up here and there and there, then things flow more easily. I did individual work with some of them and a workshop for everybody.
Nepal, actually, I referred to in our conversation before. That's just because there's a film about some post-conflict work in Nepal that really touches me. I know the people who are involved. I didn't go there myself. They'd had a civil war, and somebody made a one-hour film about this Nonviolent Communication training and restorative dialogue that was used as part of the peacemaking process in a really grim scenario. People were brought together from the different sides who’d harmed and sometimes killed each other's families.
To me it's amazing that the same exact process of NVC can work in that intensity all the way through to, you know, a mother with her son, or a couple. I do quite a bit of couples work with NVC as well.
The other work I've done recently has been in Japan and more online work these days. You know, since COVID, I, like many people, have shifted more online.
Chris: I think what we can probably do with your permission is to put a link or two from some of the films that you referred to there into the transcript of this chat that we're having, because I think that would be interesting for people to get more of a flavour of NVC ahead of the event.
Links:
Studio Visits: Bridget Belgrave
Raamro Aakha Ma (In the Eyes of the Good), NVC and restorative dialogue in Nepal
A lot of us as therapists and many of us feel a little bit impotent and as if there's so much going wrong in the world that it's difficult to feel satisfied with the process of therapy as we do it. Is NVC something that supports optimism or a sense of empowerment for you in your life?
Bridget: Yes and no, actually.
You know, I don't have grandiose ideas that we're going to save the world or something like that.
And, yes, I find it really touching, the micro moments of change that can happen, whether it's in a macro conflict or in a very personal way.
So the do-ability, you know, people can learn this. People can be supported to do this, or they can actually learn to do it themselves.
And I think that practicality and learnability is also why I got involved. I like that kind of thing that sits on the line between education and healing or therapy.
So that's really where NVC sits in my view.
Chris: It's lovely to hear that line you talked about there. I am really touched by that.
Yeah. So in terms of encouraging people to come to the event with you, I know I'm excited about it. I think all of us at the BGJ are. What would you hope that people will get from the day?
Bridget: Well, I know when you first contacted me that you talked about the state of the world and all the conflicts. And how can we be in this world and contribute to it turning more into a world that we want? So, I have been reflecting on that, and I think that I will bring in what you can do before conflict, what you can do during it, and what you can do after.
These are all aspects of shifting the way that the world operates.
But more importantly, well, as importantly, or as part of that, Marshall Rosenberg identified the kind of thinking that we do that is part of conflict. And it's so clear, and it's really, really helpful to become aware of that. So we'll be exploring that.
And, also, maybe as a therapist, it's interesting how we define feelings in NVC, because it’s a little more specific than is used in a therapeutic context with a different purpose, and also how we define needs and how they relate to feelings.
I have worked with groups of therapists before. Not that everybody, of course, will be a therapist who's on this Seminar Day. There's something that stands out, I think, for people about the way that we bring universal human needs in, in NVC, as well as then moving that to an action step. What can you do to better meet the needs that matter to people?
So we will be going through the basic process. We will be then going through some things to do with conflict, and there'll be some Q&A time. And I really hope to engage with people who are there.
I know we're surprised how online, we can still feel really connected. So I look forward to connecting with whoever comes, Chris.
Chris: That's lovely, Bridget. It's been wonderful to hear your experience and wisdom coming through even in this short interview that we're doing ahead of the event.
So thank you. We're calling the event, De-structuring conflict and finding new ways, and that seems to really resonate with what I've heard you saying this morning.
So thanks again for your time and we really look forward to working with you to plan the event in a bit more detail. We’re hoping that many people who have seen this will feel motivated to come along and experience the day with you. So, Bridget, thank you very much, and look forward to seeing you again very soon.
Bridget: I look forward to that too, and to the day.
British Gestalt Journal Seminar Day 2024
De-structuring conflict and finding new ways
Contributions of Nonviolent Communication (NVC) to a more peaceful world with Bridget Belgrave
Saturday 2 November 2024, 11am - 4pm (GMT)
Via Zoom. A Zoom link will be sent via email to registrants on the morning of the event.
Tickets are £50 or Pay What You Can
Book now via Eventbrite
Vikram Kolmannskog in conversation with Chris O'Malley: Beyond Binaries: Embracing GSRD
On Saturday 4 November 2023, Vikram Kolmannskog leads the British Gestalt Journal's annual Seminar Day. Here, British Gestalt Journal Assistant Editor and Secretary of Gestalt Publishing Ltd Chris O'Malley, asks Vikram a few questions ahead of the day.
Good morning Vikram, and thank you for taking the time to talk to me ahead of the British Gestalt Journal online Seminar Day this autumn on Saturday 4 November. Many of us became aware of you through your book The Empty Chair: Tales from Gestalt Therapy, but there's a lot more to you than that, I know. You're a professor at the Norwegian Gestalt Institute; you trained as a lawyer with a specialisation in human rights and as a social scientist with a doctoral degree in law; you've written fiction described as ‘capturing a heady contemporary sense of what it is to be queer, cosmopolitan, spiritual and sexual.’ You have several research interests, as I understand, including climate change in ecology, Buddhist and other spiritual practices including mindfulness as well as, of course, GSRD themes. So, it's great to have this chance to just have a chat about GSRD and the Seminar Day.
Thank you, Chris.
Great. Well, you recently co-edited the book Queering Gestalt Therapy (subtitled: An Anthology on Gender, Sex and Relationship Diversity in Psychotherapy). It seems like GSRD's time has come and I wonder how that fits with your broader background, as I described. There is a connection to the theme of social justice, I believe, so I'm just wondering how it fits for you?
Thank you for that question. How does it fit for me? I think in a lot of my work, ever since I was young I've been very concerned with social justice and activism and I think that's why I went down the human rights law route first and then I felt I had to kind of choose but what I feel more and more with Gestalt therapy, one of the things I enjoy about Gestalt therapy, is that we can also include that wider field. It's not a psychotherapy, just the internal, but it's really looking at what happens between us and various factors.
That's something that I think is one of the reasons I feel very at home in Gestalt therapy because I bring with me my interest, my passion, my sadness, my grief, my joy, for the natural world and what we're doing to the natural world. Also, in social issues, such as Gender, Sex, and Relationship Diversity and normativity, and oppression. So, yes, I think it does really fit well with my overall passions, to see how we can reduce unnecessary suffering and increase joy.
I think joy is a word that I want to use more. I think we can focus on joy and there's a lot of joy to be discovered for everyone in Gender, Sex, and Relationship Diversity.
The inclusivity of it comes across to me when you say that. I was thinking that somebody said ‘All theory is personal.’ I can't think whether that was Lynne Jacobs or somebody else, but that really sort of strikes me that it fits with you to a high degree.
I think some people want to know the difference between LGBT+ definitions and communities and GSRD. What do you see as the fit or the difference there?
I was curious now when you started saying that [acronym], when you started on the ‘L’, where would you end, right? That's one thing, the LGBTQIA+, it can go on and become a whole alphabet soup because we want to include all kinds of marginalised sexualities, gender is in there, so that's one reason for this new concept or new way of phrasing it: Gender, Sex, and Relationship Diversity. But then what I think Gender, Sex, and Relationship Diversity also really clearly includes is the diversity of everyone, so it's also heterosexuality. Heterosexuality is then part of this diversity whereas with LGBTQIA+ it's all of us marginalised sexual identities etc. I believe it was Pink Therapy, in the UK especially, headed by Dominic Davies I believe and Meg-John Barker, who came up with this term first. It was Gender and Sexuality Diversity and then broadened to Gender, Sexuality and Relationship Diversity, and then when we were working on this book Queering Gestalt Therapy one of my co-editors was in touch with Dominic to just talk about this concept and Dominic told us that the latest iteration is Gender, Sex, and Relationship Diversity because sex can then be inclusive of intersex as well as meaning sexuality.
So, now what we're using is GSRD to stand for Gender, Sex and Relationship Diversity so it's basically incredibly inclusive, right? The only thing it's saying is that there is a diversity when it comes to gender and sex in relationships and that's often overlooked or there are active forces trying to oppress, so that it becomes not the diversity.
To exclude.
Yes.
Okay, and the Seminar Day itself, I'm wondering how you're looking forward to that and what you're anticipating doing? In other words, I wonder what people might expect or anticipate in terms of input from theory, experiential exercises. What might people expect in that region?
Yes. So, Chris, if you don't mind, I'll just go back for a moment because what I also want to say about GSRD - and this fits again with my approach - is that to me this is about liberating and increasing joy for everyone. So, I do think it's important to focus on marginalised communities like LGBTQ+ and I am part of that. Our rights and our issues. But what I think GSRD really does is to show that straight people also have a lot of issues because of norms relating to gender and sexuality. This has been one of my concerns - that we are working to really liberate everyone and that's something that I want to bring into the Seminar Day as well. When I do introduce some of my research and when we do some experiential exercises that we are trying to look at this not just as an issue concerning someone over there [e.g.] ‘Oh, it's that marginalised community, we have to be more inclusive of them, or become more aware of how we are judging them.’
It is very much also about each and every one of us and seeing what biases, what assumptions, what oppression is going on in this body-mind and how can I perhaps become more aware of it? Maybe there will be shame, but hopefully there will also be some expansion for all of us.
I'm glad you took time to expand what you wanted to say because I was thinking about how this could be seen by the participants in terms of their own inclusion in the concept or not but I'm really hearing your theme of ‘liberate and joy’ which is speaking very powerfully to me.
There could be some difficulties too, and you talked about shame. Do you want to say any more about what people could find difficult or what you or anybody have found difficult to immerse yourself in this?
I've done experiments or experiential exercises with students, trainers and researchers around this. Sometimes this heteronormativity or the ‘norms’ that say we have to be a certain way in terms of our gender, sex and relationship preferences - that comes up. And it’s revealed that ‘Oh, I have some of that in me.’ Because of the very individualistic culture we're living in, we feel that ‘Oh, I am a bad person now because we're supposed to be more inclusive, we're supposed to not be heteronormative.’ Naturally, shame will come up. What I want to say to that - and I truly believe this, if we take the field paradigm seriously - is that that kind of individualistic fixation can relax somewhat because I believe heteronormativity, like racism and other oppressive forces, are forces in the field. It's really free-floating.
I'll mention here that I'm a big fan of Project Implicit, where you can take these tests to reveal your implicit biases. I first took that test a few years ago now - I've been out as a gay man for a long time and the test result revealed that I was quite heteronormative and homophobic so this is something that we, all of us [experience]. It's the water we swim in, it’s the air we’re breathing, I think. I want us to be able to explore this, and shame will come up naturally, but hopefully this way of viewing it as a field phenomena can relax some of that individualistic fixation of ‘Am I now a good person or a bad person?’ Well, heteronormativity arises naturally in me at times, as it will in everyone else too. To me, it is about becoming more aware and then we can release some of it.
It's really supportive to hear your personal experience around discovering what you were not aware of. Project Implicit sounds like something we could all access, is that right? It's online?
That’s right.
I was wondering about asking you about the [Seminar Day], but also I wonder what preparation people might do for the day? I didn't imagine that you would ask people to do anything specific, but that could be something people could look at?
Absolutely. Any chance I get, I recommend Project Implicit. It's free, it's online, and I think it's one of the biggest psychological studies/experiments existing. You can test your implicit biases and a lot of different issues such as: sexuality, sexual orientation, race, racism, I think body size. Various things, so it's very recommended.
Apart from that, I think I'll do a little bit of promoting of this book! So, we're very happy with this new book Queering Gestalt Therapy, which you mentioned, where I'm co-editor, and that's something to read if people want to read something. But I'd also say, people learn in different ways and that's something I appreciate about Gestalt therapy and pedagogy - that you can also just show up without having done any preparation and we will do some exercises, I’ll introduce some theories and some of my research and then maybe you might want to read more afterwards. So, it's really up to people.
I'm enjoying what you said. We’ve called the day itself Beyond Binaries: Embracing GSRD. Are you going to be queering the Seminar Day? Is that what's going to be happening? Or do we need to do that all together?
Yes, I think let's queer it together! Yeah, let's queer it together.
Sounds great. Is there anything else that you'd like to say about the day itself? I'm really looking forward to it now, getting a real flavour of what we might be in for. What would you like to add?
I'm looking forward to it as well. You never know what it’s going to be like. I have certain things that I want to introduce and and will facilitate for all of us, and then I'm curious to see who shows up and what we're gonna do together.
Great, so not too much of a spoiler. We've got a little bit of a taste of what we might be in for and what we might look out for. Vikram, it’s been really great that you've shared your time and given us a flavour of what's ahead so thank you very much for that. For now, have a good day and look forward to seeing you again in November.
Thank you, Chris, and happy Pride, if you're celebrating.
Yes, thank you very much, and to you.
About Vikram Kolmannskog and Seminar Day 2023
Vikram Kolmannskog is a writer and professor at the Norwegian Gestalt Institute University College. He is the author of several books including short stories and the collection ‘The Empty Chair: Tales from Gestalt Therapy'. Vikram has also trained as a lawyer with a specialisation in human rights, and as a social scientist, holding a doctoral degree in the sociology of law. Vikram is interested in and involved with Gender, Sex and Relationship Diversity (GSRD) in clinical practice, training, and research. Among his several publications on the topic is the recent book 'Queering Gestalt Therapy' (Routledge, 2023) which he co-edited and contributed a chapter to.
Participants at British Gestalt Journal Seminar Day 2023 can expect to learn about some GSRD-related concepts and research, and become more aware of how pervasive heteronormativity is, including in the therapy room. The day will include mini-lectures, experiential exercises and reflections, dialogue, and a Q&A.
British Gestalt Journal Seminar Day
Beyond Binaries: Embracing Gender, Sex and Relationship Diversity
with Vikram Kolmannskog
Saturday 4 November, 11am - 4pm
Zoom
£30 + booking fee
Book now via Eventbrite
Claire Asherson Bartram on Networking at the Hamburg Gestalt Research Conference 2022
Introduction
I became aware of research when working for my doctorate at Metanoia Institute where I focused on mothers in stepfamilies. As a researching Gestalt practitioner, I was excited to discover qualitative research methods that were based on the same understandings and philosophy as Gestalt therapy. Through research and the heuristic methodology I employed (Moustakas, 1981), I was able to make sense of what was happening in my own work and become more knowledgeable, confident and aware of personal identifications that restricted and/or liberated me (Asherson Bartram, 2012, 2013).
Hamburg was the fifth Gestalt research conference, with previous conferences held in Cape Cod, Rome, Paris and Chile, and the third I had attended personally. I go to these conferences for several reasons: to keep my understanding of research fresh, to be aware of how Gestalt research is developing (that is both in the research conducted by Gestaltists and research on Gestalt practice), to actively be part of a worldwide network of Gestalt practitioners and to take the opportunity of seeing the world beyond where I live in London, UK.
When going to a conference I try to explore the city and country in which it is hosted. Thus, in Chile, myself and four other attendees took the time to visit the Atacama Desert, a landscape of salt lakes and volcanoes, alpacas and flamingos. In Paris, I visited my former sister-in-law, and walked every day to the conference venue. In Hamburg, I shared a large flat with five friends and again walked the city.
The sense of being part of the wider community supports me in my relatively quiet working life. Conferences enable connection with other Gestalt practitioners. Much of this happens in those in-between spaces where chance conversations take place; when delegates spill out of conference halls and the regime of timetables and agendas to reception areas, streets and cafés. Through these unplanned meetings, I have gained valuable long-lasting friendships. People who I meet year after year in a variety of places, and others who I work and create with.
An example is the formation of my writing group, which happened at the Paris conference where, when overloaded with information from presentations and speeches, I took a break. In a small café I met with others attending the conference and, over croissants and coffee, enjoyed talking about how, in the Gestalt community and beyond, research can seem daunting and dull; how it can be presented in ways that are difficult to take in and which appear antithetical to a Gestalt spirit of creativity, liveliness and experiential immediacy. We considered how we might promote a fresh spirit and flavour at these conferences and present Gestalt-informed qualitative research to be included alongside quantitative explorations. We espoused research methodologies arising from the same school of thought as Gestalt, valuing detailed observation, mutual relating and recognising the influence of the researcher on all aspects of research, data, participants and collaborators. Creative research explorations which focus less on measurement and more on description; where the researcher might change their perspective or understanding as part of an illuminative (Moustakas, 1981) and often personal process.
Several of us were writing and we decided to support each other. Since coming together in Paris, we have been meeting regularly online and helping each other develop our writing and research projects, resulting in us collaboratively presenting at conferences. Our continued relationship is an unexpected outcome arising from our meeting.
A delayed event that eventually happened
At Santiago, Chile in 2019 it was announced that the next research conference would be held in Hamburg. The conference was due to take place in 2021, however, the COVID-19 pandemic took hold of Europe and travel restrictions, lockdowns and fear of infection caused it to be delayed. It was uncertain whether the conference would take place at all, and if it did, in what form: face-to-face, online, or with some form of compromise? A date was eventually decided for September 2022 but, in the meantime, many delegates and presenters had withdrawn and cancellations due to illness continued up to the start of the conference. The organisers, therefore, worked with a situation that changed and changed again. When people actually began arriving they expressed a mixture of excitement, relief and disbelief that it was now happening. About 100 people attended and presentations were either in person, online or a combination of both – less than imagined but enough for a lively gathering.
Conference setting
Hamburg is a city with many beautiful and grand buildings, large lakes, graffiti-covered walls, multi-national eateries and flea markets. The scruffy, trendy area of bars and restaurants where my colleagues and I were staying contrasted with the actual conference site: a wide street a mile away with a river and park on one side and impressive buildings on the other.
The Hamburg Chamber of Crafts (Handwerkskammer)[1] is a building in the Art Nouveau style. It has an enormous marble-floored central court open to five floors, with cast iron railings and an ornate drinking fountain in the centre. Statues and carvings feature on all floors; large leaded windows, picturing symbols for various crafts provide the light. The rooms in which the pre-conference meeting and workshops took place all have similar windows and wooden floors. The stylish small detail to be found everywhere is wonderful. It is a place worthy of a visit in its own right as an example of its architectural genre.
Pre-conference
Before the conference began there was a day’s meeting for those who were interested in building a research base within the European Gestalt community and in Gestalt training. Members of the EAGT (European Association for Gestalt Therapy) research committee were there, the president of IAAGT (International Association for the Advancement of Gestalt Therapy), along with the leaders of German Gestalt training organisations and a few trainees and independent practitioners such as myself. The meeting, at which three presentations were offered, was chaired by Vincent Beja with the aim of considering structures for the support and development of Gestalt research.
Vincent Beja presented two online resources for Gestalt researchers, both funded by EAGT. The first was The Gestalt Research Network[2], a social media network which has been developed as a hub for Gestalt Research. Here researchers can connect with others, seek collaborators and participants for their projects, and provide information on resources. Groups can be open or closed and the EAGT Research Committee is an example of a closed group, using the network as a base. At present on the site, there are four research projects inviting participants and several discussion groups. The network has the potential to be a valuable resource and central connection point for developing research and hosting communication between researchers.
The Gestalt Research Database[3] has been developed over several years by David Pico, a Gestalt therapist from Madrid. Linked with the GTRN, this is a developing resource, currently holding 250 listings and information from past Gestalt research conferences, the programme of presenters and videos of keynote speeches. This is a work in progress with the potential to be expanded with the addition of many more publications. It has already proven to be a valuable resource for researchers and writers.
The second presentation was a video made by Philip Brownell from his home in Wyoming. He has been hampered by an illness that has prevented him from travelling to the last two conferences, which is why he appeared in video form. Philip has thought through the stages of development for a Gestalt Research Organisation in detail, and this was what he presented. I felt heartened to hear him enthusiastically expressing enjoyment of his environment.
Finally, Peter Schulthess identified the resources necessary for research to take place: money, time, supervision and collaboration. He suggested creating networks beyond the Gestalt community, collaborations with universities, applying for grants and seeking professors who would be interested in supporting Gestalt Research projects. Also, the possibility of the EAGT forming an Ethics Committee that could approve independent research projects.
The remainder of the meeting was taken up with discussing these options and other thoughts around research in small groups and as a whole. I enjoyed being part of this and welcomed the opportunity to contribute my ideas in the smaller and larger groups.
Main conference
The plenaries were held in a room large enough to hold all the delegates, with space for at least twice as many as those who attended. Large windows made the room light and chairs were set out in rows, with a small stage at the front. The first thing to attract my attention was a colourful map of the world laid out on the floor. Little folded paper boats dotted the map, each representing a delegate, with a flag for the country they came from. There were people present from many different countries, with relatively few attending from the UK. I became obsessed with making my own paper boat and was enjoyably distracted for a while.
Workshops
As well as providing a focus for research taking place that validates and explores Gestalt practice, the conference served as a showcase for a variety of research projects that are currently taking place in the Gestalt world through a program of workshops.
These were listed daily on boards in the conference reception so that delegates could sign up for them. Crowds gathered round these boards in a lively, competitive atmosphere. Although there was some confusion due to many last minute changes and cancellations, there was an interesting variety of presentations. The venue provided plenty of good spaces for the workshops to take place in some of which were face-to-face, some online and some hybrid.
Keynote presentations
The conference keynote presentations – five in all – provided a lively and enthusiastic perspective on research into Humanistic Psychotherapy and Gestalt in particular; what has already taken place, and potential for future projects.
Wampold and Elliott
Bruce Wampold, author of The Great Psychotherapy Debate: The Evidence for What Makes Psychotherapy Work (Wampold & Imel, 2015) and Robert Elliot, author of Emotion-Focused Counselling in Action (Elliott & Greenberg, 2021), are both professors of counselling psychology. They featured throughout the conference as keynote speakers and part of panel discussions. These bright-eyed, senior, erudite men attracted me from the start. They frequently sat together engaged in enthusiastic conversation.
For his keynote speech, Wampold summarised his work, referring to ‘social healing in many contexts, the power of placebos, medicine and cultural healing practices’ (Wampold, 2022). His conclusion from many years of research is that psychotherapy effectiveness is largely due to qualities of the practitioner to be ‘competent, caring, attentive, genuinely empathic’ irrespective of modality.
Elliott, whose passion and excitement around research into psychotherapy seemed irrepressible, stated in the conference programme that, ‘research and practice can help each other … throughout my career I’ve loved both doing therapy and doing research on therapy’ (Elliott, 2022). He described research into his own practice to ‘make him a better therapist’ (ibid) which involved numerous research projects including case studies, clinical trials, meta-analyses and research.
Peter Schulthess
Past president of EAGT and SVG, board member of ASP (Association of Swiss Psychotherapists) and the Network Gestalt Therapy Switzerland and chair of the Science and Research Committee of EAP, Peter Schulthess presented the difficulties of setting up a control group for psychotherapy studies. He described in detail a Swiss process and outcome research project which resulted in a manual with ‘100 interventions from 10 different modalities, including Gestalt’. This has been written up and published in British Gestalt Journal (2021). He also discussed controversies around fidelity scales (Fogarty, Bhar et al., 2016).
Margherita Spagnuola Lobb
Researcher, international trainer and Director of the Istituto di Gestalt HCC Italy and writer of The Now for Next in Psychotherapy (2013), Margherita Spagnola Lobb outlined characteristics of Gestalt therapy research based on its three epistemological root: phenomenology, aesthetics of contact and the organism/environment field. Her focus was on ethical aspects of Gestalt therapy research, and the need for outcome research and the responsibility to show what we do while discovering new territories to advance our humanity (ibid, 2022).
Christine Stevens
Editor of British Gestalt Journal, Christine Stevens was the final keynote speaker. Recognising that researchers need support, critical feedback and peer collaboration she proposed a network model, which consists of small case study research groups that can provide Continued Professional Development (CPD)[4]. Her vision is of a practical approach to research that is doable within a psychotherapists’ working life. It would require minimal resources, and people could make use of the online network that is already in place as a platform for networking.
Final comments
This was a rich conference, with an overall theme of supporting practitioners to become researchers, to validate our work and to generate new understandings. It satisfied me in my love of travel, inspiration and continued involvement with both research and the Gestalt community.
I left with the inspiration to consider how I might find the motivation to do research of my own and what that would be. As an independent private practitioner, not connected with a school or training organisation, I find little support or incentive for creating research projects. It is also hard to imagine how others such as myself would find the motivation to engage in research, which takes time, money and effort. Why would we want to? Individually it is probably unlikely to happen, however, with the support of a collaborating group, as suggested by Christine, there seems more possibility. For me the questions remain: is it desirable to integrate research into our practice? And, if it is, how can we open our Gestalt practice and culture to incorporate it?
References
(2022). Gestalt for Future - Creating a Network for Research: Conference Program. from https://research-conference-hamburg2021.com/wp-content/uploads/2022/08/program-international-conference-gestalt-28-08-22.pdf.
Asherson Bartram, C. E. (2012). Gestalt and Heuristic Research. British Gestalt Journal, 21(1).
Asherson Bartram, C. E. (2013). Narratives of mothers in stepfamily situations : an exploratory investigation. Middlesex University.
Elliott, R. (2022). Gestalt for Future; Creating a Network for Gestalt, Conference Programme. 2022.
Elliott, R. & Greenberg, L. (2021). Emotion-Focused Counselling in Action. London, SAGE Publications Ltd.
Finlayson, L. (2022). Art Deco Roots in Hamburg. Retrieved 13th September 2022, from https://artdecosociety.uk/2022/07/24/art-deco-roots-in-hamburg/.
Fogarty, M., Bhar, S. Theiler & O’Shea, L. (2016). What do Gestalt therapists do in the clinic? The expert consensus. British Gestalt Journal, 25(1).
Moustakas, C. (1981). Heuristic Research. Human Inquiry: A source book of New Paradigm Research. J. R. Peter Reason. Chichester, New York, J. Wiley.
Shultess, Crameri et al. (2021). Developing a manual for identifying interventions in psychotherapy to measure treatment adherence in research. British Gestalt Journal, 20(1), pp. 19-30.
Spagnuolo-Lobb, M. (2013). The Now for Next in Psychotherapy; Gestalt therapy recounted in post-modern Society. Italy, Istituto di Gestalt HCC.
Stevens, C. (2022). Practitioner Case Study Research Project. The Gestalt Therapy Research Network, 2022, from https://gestaltresearchnetwork.org/group/7/stream.
Stevens, C., Stringfellow, J., Wakelin, K. & Waring, J. (2011). The UK Gestalt Therapy Core Research Project: the findings. British Gestalt Journal, 20(2).
Wampold, B. E. (2022). Gestalt for Future; Creating a Network for Gestalt, Conference Programme. 2022.
Wampold, B. E. & Imel, Z. E. (2015). The Great Psychotherapy Debate; the Evidence for What Makes Psychotherapy Work. New York, Routledge.
Notes
[1] A description and pictures of this building can be found online: ‘(a) grand building (with) several impressive features. In particular the various staircases, where light-coloured steps and walls contrast with black decorative railings in a visually pleasing geometric pattern. A series of art glass window representing various Hamburg artisans and tradesmen … feature prominently in the great hall’ (Finlayson, 2022).
[2] https://gestaltresearchnetwork.org
[3] https://gestaltresearch.org/
[4] See Christine Stevens’ article in this volume
Dr. Claire Asherson Bartram has been working for over thirty years as a Gestalt therapist, group facilitator, clinical and academic supervisor, based in North London. In 2009 she completed her doctorate on stepfamilies which explores the experiences of mothers. For ten years she was a committee member of GAUK (Gestalt Association of the United Kingdom) and was a founding member of UKAGP. She has been involved in organising AAGT’s Process Groups for over ten years. Her interests include stepfamily and family relationships, transformational processes in therapy and research, research methodologies which are compatible with Gestalt and acknowledgement of the self in academic writing.
Address for correspondence: clairebartram21@gmail.com